Lent 2005

Last year, Lent was an extraordinary success for me. I set some goals for myself in order to conform myself to God. The results weren’t exactly what I expected, but I’m happy nonetheless. I know that might have come out a bit awkward, but that’s what is coming up this year.

The three goals this year, in order of priority 1) accomplish specific tasks toward a possible vocation. 2) An aggressive study program to increase the knowledge of my faith and 3) to blog.

The third one is a bit of a curiosity, since we’ve seen a few bloggers give up blogging for Lent. But if you look at the history of this blog, an announcement that I’ve given up blogging for Lent would appear silly.
The truth is I’ve imposed a very high standard of fact checking upon myself, such that on several topics, I’ve decided I’ve no idea what I’m talking about, and I’ve shelved the topic.

Well, part of my Lenten sacrifice this year is to give up TV and the Internet with three exceptions 1) e-mail 2) Internet use required for work and 3) this blog.

That will severely limit my ability to fact check or come up with that cool Chesterton quote. In this case, this is what I want, to get back in the habit of writing and posting again. It also serves as a warning; you’re getting what popped out of the ol’ noggin (which is right nine times out of ten :-) ).

I may not blog every day (and blogging might have to be bumped to satisfy priorities one and two), but I think I’ll be able to fit some time in for the weekend. I’ll be seeing you.

Posted in Miscellanea | Comments Off

Henry Tandey’s Regret

Mark Shea is repulsed by Michael Ledeen’s excerpt at NRO. While I agree with Mark that Ledeen’s comments go against the Magisterium, it seems we disagree on approach. The following will probably not last long in his comment box, so I reproduce it here[*].

Murder is surely evil, yet every reasonable person will agree that the cause of good would have been greatly advanced if Henry Tandey had killed Hitler in that trench. History abounds with examples of good actions furthering the cause of evil…

I must be an unreasonable person (I wonder if Mr. Shea agrees), since I disagree with the emphasized phrase. While we know with certainty the single time line in which Hitler lived to 1940, we cannot know how alternate time lines might turn out. And why should Henry Tandey feel responsible for the time line up to 1940 or even 1945? Aren’t the dates arbitrarily chosen according to our perspective of significant moments of history? Supposing that Tandey got his wish, shouldn’t the calculus include the 50 billion killed in A.D. 2525, when a descendant of one who would have been killed in Hitler’s Holocaust sets off a nuclear device in the city of New New York at Tau Ceti? How can we know with any moral certainty which time line is the preferred time line? What is the moral calculus?

More than twenty years intervened between Henry Tandey’s chance and his later regret. There must have been many opportunities to deter Hitler from his evil course. Perhaps if Eva Braun had married Hitler. Maybe if Goebbels had a twinge of conscience. Who knows?

The closer analogy is nothing that’s been mentioned so far. I bet that it would horrify Michael Ledeen if he were asked to defend it. Paul Hill didn’t have to wait twenty years to test his moral calculations. It would be a matter of days before the abortionist, Dr. John Britton, would grind up a few more babies in the abortion mill. Paul Hill decided to save future lives by killing Dr. Britton. Perhaps Ledeen might decide that abortion is not murder, but he would have no argument against those who believed abortion is murder. Where would Ledeen’s calculus take us then?

[*] Update: Not without good reason, but Mark has since forgiven me.

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Sex Slaves

“Truly, truly, I say to you, every one who commits sin is a slave to sin” (Jn 8:34)

In one of those sadistic ironic twists, The Boston Phoenix published an article about sex trafficking. For those who don’t know, The Phoenix is the tabloid the best man gets when he’s planning a stag party for the bridegroom. They advertise strippers and “escort” services.

It’s an interview of Derek Ellerman who became interested in the topic of sex trafficking after the police raided a massage parlor in Providence, RI in 1998. “[S]ix Korean women [were] living a life of forced sexual servitude.”

It came to my attention in a private forum when a liberal goaded me into providing my solution to the problem. It should be obvious from the text that she believed that ending economic oppression and social injustice were the solutions. It’s my opinion that she did not place the banning of abortion high enough on her list of priorities. She disagreed, claiming weariness over my presentation: “it is a weariness of your constant nagging, harping, grinding, one-track, narrow, repetitious, shrieking on the issue.”

My response follows:

—-

I won’t deny that the end of abortion is a priority for me. It should be a priority for everyone else. We can bloviate on grand subjects such as social injustice, health care, and support for the poor, but it’s all just hot air while abortion is enshrined as a right in our laws. I didn’t make that last part up. It’s Pope John Paul’s idea in Evangelium Vitae.

I’m not prepared to get all the little duckies in a row for social justice or health care or helping the poor before we start planning for the eventual banning of abortion. I’m not prepare to wait that long, because if these are the conditions then that day will never come. Sure, eschatologically the Day will come, but I don’t intend “never” in that sense. And I’m aware that you will counter that you are advocating a holistic multi-front simultaneous action against injustice. It might surprise you, but so am I.

Why do I believe this?

Abortion is an instrument of oppression.

Let me repeat that.

Abortion is an instrument of oppression.

The only solution is the Body of Christ, the Church, the Bride of Christ. Those women were slaves to sin. Those men who oppressed them were slaves to sin. Yes, I wrote that. Those men who oppressed them were slaves to sin.

The Enlightenment was improperly named. It’s more properly called the Endarkenment. The Twentieth Century was the bitter fruit of that dunghill covered in snow. Hilter? Stalin? They don’t hold a candle to the slaughter which happened after them. Everybody thought that there was no harm in contraception. Everybody thought there was no harm in free sex, pornography, ect. They were wrong.

The fairest thing that could be said of Pope Paul VI is that he never met a change he didn’t like. If he could have turned Tradition upside down, he would have. The Christian world held its collective breath, for the anticipated change in Humanae Vitae. But the world shrieked in outrage when they read the final product. Liberal theologians nagged, “who does that old fart on the seat of St. Peter think he is?” People constantly harped about the old fashioned medieval Church. When was She going to leave the Dark Ages? They were on one-track, repetitiously demanding sexual liberation. Nothing could move their narrow minds from the topic concerning the lower half of their bodies.

Pope Paul made a prediction:

Consequences of Artificial Methods

17. Responsible men can become more deeply convinced of the truth of the doctrine laid down by the Church on this issue if they reflect on the consequences of methods and plans for artificial birth control. Let them first consider how easily this course of action could open wide the way for marital infidelity and a general lowering of moral standards. Not much experience is needed to be fully aware of human weakness and to understand that human beings — and especially the young, who are so exposed to temptation — need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law. Another effect that gives cause for alarm is that a man who grows accustomed to the use of contraceptive methods may forget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires, no longer considering her as his partner whom he should surround with care and affection.

Doesn’t this just jump out at you? — “Another effect that gives cause for alarm is that a man who grows accustomed to the use of contraceptive methods may forget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires, no longer considering her as his partner whom he should surround with care and affection.”

I dunno, does sexual slavery fit the description?

Far be it from me to make any theological pronouncements of certainty, but in my mind — despite the many legions of naysayers who claim Humanae Vitae was not an infallible document — in my mind, Humanae Vitae was certain proof that the doctrine of Papal Infallibility was a correct doctrine. It’s proof that the Holy Spirit guides the Church.

Furthermore, I had this nagging idea that contraception and abortion were inseparably linked. Imagine what I thought when I first read this in Evangelium Vitae:

But despite their differences of nature and moral gravity, contraception and abortion are often closely connected, as fruits of the same tree. It is true that in many cases contraception and even abortion are practised under the pressure of real- life difficulties, which nonetheless can never exonerate from striving to observe God’s law fully. Still, in very many other instances such practices are rooted in a hedonistic mentality unwilling to accept responsibility in matters of sexuality, and they imply a self-centered concept of freedom, which regards procreation as an obstacle to personal fulfilment. The life which could result from a sexual encounter thus becomes an enemy to be avoided at all costs, and abortion becomes the only possible decisive response to failed contraception.

The close connection which exists, in mentality, between the practice of contraception and that of abortion is becoming increasingly obvious. It is being demonstrated in an alarming way by the development of chemical products, intrauterine devices and vaccines which, distributed with the same ease as contraceptives, really act as abortifacients in the very early stages of the development of the life of the new human being.

Duuude! Blow my mind!

“Self-centered concept of freedom.” Again, does sexual slavery fit the description? You bet, though it may not be obvious at first.

For those men abusing those women, with their hedonistic idea of sexual freedom, is it not a “[s]elf-centered concept of freedom?” Well, you might say, “Whoa there! You’re forgetting about the Libertarian golden rule: ‘Your right to swing your fist ends at my nose.’ Those women are being oppressed by those men. That’s not properly called freedom!”

No, I haven’t forgotten it. I’ve been “harping” about it. It’s abortion. Some children will never see the light of day.

Abortion is an extension of the contraceptive mentality. It’s that mentality which says women are sex toys. The link between sexual slavery and abortion? It’s obvious.

I say again. Abortion is an instrument of oppression.

Posted in Morality | 1 Comment

Is racism worse than abortion?

I have clear memories of history classes in middle school when the discussion of WWII Germany came up (for me, in the mid ’70s). The question invariably came up, “how could the German people allow such monsters to gain power?” I even recall an ABC After School Special on the topic. Now, I understand how in a very personal way.

In the 1920′s, Hilter declared that the Jews were the source of Germany’s problems. By the 1930s, Hitler and the Nazis had softened the rhetoric against the Jews, and many Germans had convinced themselves that Hitler and the Nazis had wised up. The democratic mechanisms were getting pretty clunky, as the government seemed ineffective in solving Germany’s woes. Hitler presented himself and the Nazis as the solution to this. Note that the “Final Solution” was not part of the Nazi platform; that developed after Germany went to war (Nazis in power 1933, Germany at war, 1939).

Appropriately in America, no candidate could ever reach the national stage if he were a racist. Even the hint of such caused Trent Lott to lose his position as Senate Majority Leader. On the national stage, racism is one of those “single issues” that would automatically disqualify a candidate from consideration. The Clinton campaign recognized that fact when they suggested that the burnings of black churches would resume if Republicans came to power. MoveOn.org recognizes the fact when they deliberately compare Bush to Hitler.

Is racism worse than abortion? I’d say no, especially when you consider the tepid “separate but equal” sort of racism practiced in America. What I mean by tepid is: even though racism was practiced, the very phrase recognized that blacks were “equal” and that racism was wrong. This is not so in the current language. It refuses to recognize certain human beings as persons; the concept of equality is not even considered. The language is of “choice.” Freedom for adults, disaster for the unborn. This is the language of not so tepid racism.

In the issues between Kerry and Bush, there are only shades of difference. Kerry is pro-war, but not as much as Bush. Bush is proposing nationalized health care, but Kerry says he’ll do more faster. Bush signs Democratic Senator Kennedy’s education bill, but presumably that’s not enough. The biggest Kerry issue is that he is not Bush. Frankly, the best claim is that Bush is so incompetent that we should give the weak junior senator from Massachusetts a chance to prove himself (really, as a senator, Kerry hasn’t lead much; he has just been sitting there and avoiding controversy).

But on abortion and embryonic stem cell research, Kerry shines brightly in his opposition to life at its earliest stages. By no means is Bush perfect, but Bush’s position is better than the current legal reality, while Kerry’s position is worse than the current legal reality.

Is racism worse than abortion? What chance would Bush have if he went to a KKK rally and promised an end to Affirmative Action? What chance does Kerry have after promising to protect a woman’s “right to choose” abortion at a NARAL dinner?

Some issues give clear indication of a person’s moral make up, their ethical character. Catholic John Kerry stands against the teachings of the Catholic Church on the sanctity of life. No one needs to show me that Bush isn’t perfect. What they have utterly failed to prove by the widest of margins is that Kerry is better than Bush.

Posted in Politics | 2 Comments

Kerry and the next Catholic Scandal

I think that if Kerry becomes president, serious damage will be done to Catholic Church in America. I dare say it will be more serious than the sex scandals. For in the end, everyone acknowledges that the sexually predatory acts of many priests were wrong, and so were the actions by the hierarchy to cover up and re-assign those priests. Sin is still a sin. However, a pro-abortion president of the United States, the most powerful man on earth, will be an affront to the Catholic Church in a way that the Church can not ignore. If the American bishops don’t act, then Rome surely will.

The question will be: does the Church take her teachings about the intrinsic evil of abortion seriously? If the Church does nothing, then most will conclude no, abortion really isn’t all that bad. So even though the sex scandals did not change the teachings of the Church, it will appear that a Kerry presidency has in fact watered down the teachings of the Church. That is, abortion is really not that evil.

But what if the American bishops or the Vatican takes strong action (such as official excommunition) as I think probable? Then I expect that for cafeteria Catholics and politically liberal Catholics this will be the last straw. They will draw on the typical American response, “You can’t tell us what to do!” Indeed, fear of schism may hold back a strong action.

It seems the Church will take a hit either way, and there doesn’t seem to be middle ground between the two extremes.

I’m not alone in this assessment, although I’m probably alone in daring to compare this to the sex scandal.

Greg Popcak asks “Will a Kerry win cause schism?”

My fear is that by the time the Bishops are forced to lead–one way or the other–the emotional temperature will be so high among Catholics it won’t matter what they say. The die will be cast. By then, people will be so emotionally committed to their own agendas that they will be well past listening to reason. And that is exactly the climate in which a schism could easily grow.

Journalist Robert Novak writes:

John Kerry’s promise in the last presidential debate that he would impose an abortion litmus test on Supreme Court selections deepened anxiety of pro-life Catholics. For Charles J. Chaput, Roman Catholic archbishop of Denver, and Brian P. Golden, a Democrat in the Massachusetts House of Representatives, election of a pro-choice Catholic spells disaster.

Law professor Greg Sisk writes:

It is for these reasons, principled reasons far beyond those flowing from ordinary partisan politics, that I and so many others genuinely tremble at the prospect of a President Kerry. It is difficult even to contemplate the appalling spectacle of a professing Catholic who knowingly and freely and energetically gives financial and legal aid and moral comfort to those who daily add to our national holocaust. Watching the most powerful man in the country throwing his arms in a warm embrace around those who kill unborn children, while banishing from government and judicial office those who would promote life, would be heart-rendingly painful. That this same man then could claim communion with the Church of Life is astounding. Such unavoidably would be an act of fundamental dishonesty and contempt for the Churchs witness to life. The scandal that would be caused to the faithful and the injury to the Churchs credibility and voice on issues of life might reverberate for years.

As far as the probable response that I’m fear mongering for votes against Kerry, it’s just not true. I honestly believe that no earthly message will budge a Kerry “Catholic” from his or her vote for Kerry.

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I’m so disappointed

I left the following in Mark Shea’s comment box for this blog entry. I’m sure his Imperial Highness will not be pleased:

I am not at all convinced that Kerry would do anything much different from Bush on Iraq (his stated plans certainly aren’t significantly different from Bush’s), but if I were so convinced, I’d likely vote for Kerry. The Bushies have so badly screwed the pooch on this war.

There you go. Rod Dreher would vote for a pro-abortion candidate if he held the “right” views about Iraq.

Sad. I really don’t care for Dreher’s opinions any longer. His caustic remarks about the American bishops (re: the Scandal) appear to lack charity (IMHO I’m unable to find charity, I sure hope Rod’s defenders can point the charitable comments out to me). I can’t help but think that this poor man has a distorted view of the world. It’s too “realistic.”

It’s also sad that Mark considers this man’s remarks as worthy of mention in his blog, just because they happen to agree about Iraq.

Posted in Politics | 1 Comment

Mother Teresa on Social Ills, Peace, and Abortion

Many liberal Catholics have questioned why the issues of war or poverty have to take a second seat to the abortion issue. They question why others like me are “single issue” voters who disqualify Senator Kerry because of his pro-abortion voting record. The answer is and shall continue to be: the abortion issue is the most dominant issue of our time. The abortion issue includes other issues: poverty, war, justice, you name it, it’s there. We cannot put any other issue above abortion so as to justify a vote for John Kerry because we automatically distort the issue by excluding the unborn. It becomes, “I’m for issue x, except for the unborn.”

In the following quote, Mother Teresa examines root causes:

****

And see, this neglect to love brings spiritual poverty. Maybe in our own family we have somebody who is feeling lonely, who is feeling sick, who is feeling worried. Are we there? Are we willing to give until it hurts in order to be with our family, or do we put our interests first? These are the questions we must ask ourselves, especially as we begin this year of the family. We must remember that love begins at home. And we must also remember that the future of humanity passes through the family.

I was surprised in the West to see so many young boys and girls given to drugs, and I tried to find out why, why is it like that, when those in the West have so many more things than those in the East. And the answer was, because there is no one in the family to receive them. Our children depend on us for everything–their health, their nutrition, their security, their coming to know and love God. For all of this, they look to us with trust, hope and expectation. But often, father and mother are so busy they have no time for their children, or perhaps they are not even married or have given up on their marriage. So the children go to the streets and get involved in drugs and other things. We are talking of love of the child, which is where love and peace must begin–there, in our own family.

But I feel that the greatest destroyer of peace today is abortion, because Jesus said, `If you receive a little child, you receive me.’ So every abortion is the denial of receiving Jesus, the neglect of receiving Jesus. It is really a war against the child, and I hate killing of the innocent child, murder by the mother herself. And if we accept that the mother can kill even her own child, how can we tell other people not to kill one another? How do we persuade a woman not to have an abortion? As always, we must persuade her with love. And we remind ourselves that love needs to be willing to give until it hurts.

Jesus gave even his live to love us, so the mother who is thinking of abortion should be helped to love–that is, to give until it hurts, her plans, her free time, to respect the life of a child, for the child is the greatest gift of God to the family, because it has been created to love and to be loved.

The father of that child, however, must also give until it hurts. By abortion, the mother does not learn to love, but kills even her own child to solve her problem. And by abortion, the father is taught that he does not have to take any responsibility at all for the child he has brought into that world. So that father is likely to put other women into the same trouble. So abortion just leads to more abortion.

Any country that accepts abortion is not teaching its people to love one another but to use any violence to get what they want. This is why the greatest destroyer of love and peace is abortion.

[...]

If we remember that God loves us and that we can love others as he loves us, then America can become the sign of peace for the whole world, the sign of joy from where a sign of care for the weakest and the weak, the unborn child, must go out to the world. If you become a burning light of justice and peace in the world, then really you will be true to what the founders of this country stood for. This is to love one another as God loves each one of us. And where does this love begin? In our own home. How does it begin? By praying together.

Continue reading

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Keep an eye out for this guy

There’s no such thing as pro-choice. A person may have a choice of whom they are to marry, of what they will do with their time, of what’s the best way to raise one’s own kids. This is a legitimate exercise of freedom, where we discern among goods and pick one as reason tells us is best. To use freedom to choose evil is not to use one’s freedom, but to abuse one’s freedom. One never has the freedom to do evil. The more you do good, the more deeply you experience your freedom. Freedom is not defined by choice, but by love.

Father Paul Ward

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Encounter at Bruce Pond

Since today is the feast day St. Francis of Assisi, I thought I’d share a story about animals. This has been a special year for squirrels. They are just overrunning the area. I can’t walk out my front door without stepping on the cute little varmints. Okay, I’m exaggerating. A little. This morning before Mass, I opened my front door to find one of them on the front lawn on his hind legs staring at me. I mean, I can’t help but notice.

One of the cute things I’ve noticed is the way they hop across a lawn. Arch and bounce on the front paws then to back feet. Front and back. Repeat.

This encounter took place yesterday morning, also before Mass. Since it’s Sunday, it means I walk. But since the sun was petty low and would blind me in my eastward hike, I took the scenic route. Across Bruce Pond runs an old railroad bridge that has been planked over so that people can take a short cut to church across the pond rather than walk through downtown Main Street. It’s a nice cool path that is vaulted by trees. The trees provide almost complete cover even where the bridge crosses the water where there is a small hole in the ceiling.

As I was clomping on the planks, I noticed on the far bank there was a squirrel heading towards me about thirty yards away. “Interesting,” I thought. I was also determined not to diminish my pace.

*thump* *thump* *thump*

*boing* *boing* *boing*

*thump* *thump* *thump*

*boing* *boing* *boing*

*thump* *thump* *thump* *thump* *thump*

*boing* *boing* *boing* *boing* boing*

At about ten feet, the squirrel stops, perks his head up, and looks me straight in the eye. He turns around as if to say, “you’re not the one I was looking for” and continues back at an unhurried pace.

*boing* *boing* *boing*

*thump* *thump* *thump*

*boing* *boing* *boing*

*thump* *thump* *thump*

At the far bank, he scurries up a tree.

I was left wondering… Are squirrels that nearsighted?

I will leave for another day the entirely true tale of when a chipmunk tapped me on the shoulder and demanded that I hand over some peanuts.

Posted in Miscellanea | 1 Comment

Creeds and Ideologies

Chesterton always has an appropriate quote. His words seem timeless. This reminds me how the Left and Right speak past each other:

In short, the rational human faith must armor itself with prejudice in an age of prejudices, just as it armoured itself with logic in an age of logic. But the difference between the two mental methods is marked and unmistakable. The essential of the difference is this: that prejudices are divergent, whereas creeds are always in collision. Believers bump into each other; whereas bigots keep out of each other’s way. A creed is a collective thing, and even its sins are sociable. A prejudice is a private thing, and even its tolerance is misanthropic. So it is with our existing divisions. They keep out of each other’s way; the Tory paper and the Radical paper do not answer each other; they ignore each other. Genuine controversy, fair cut and thrust before a common audience, has become in our special epoch very rare. For the sincere controversialist is above all things a good listener. The really burning enthusiast never interrupts; he listens to the enemy’s arguments as eagerly as a spy would listen to the enemy’s arrangements. But if you attempt an actual argument with a modern paper of opposite politics, you will find that no medium is admitted between violence and evasion. You will have no answer except slanging or silence. A modern editor must not have that eager ear that goes with the honest tongue. He may be deaf and silent; and that is called dignity. Or he may be deaf and noisy; and that is called slashing journalism. In neither case is there any controversy; for the whole object of modern party combatants is to charge out of earshot.

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